Semiotic Analysis of the Function of Chaos in Logos in the First Chapter of Saadi's Gulistan

Document Type : Original Article

Authors

Persian Language and Literature, Faculty of Persian Literature and Foreign Languages, Allameh Tabataba'i University, Tehran, Iran

Abstract

Gulistan, as a literary text reflecting various cultural issues from aesthetics to politics and religion, is an appropriate ground for the semiotic analysis of Saadi's meaning-making strategies to express these issues. The present paper with a descriptive-analytical method and based on library research seeks to meet this goal by examining Gulistan's first chapter through Juri Lotman's cultural semiotic approach and Klinkenberg's ideas about semiotic insecurity. Golistan's first chapter, representing the relationship between the king and his inferiors, focuses on the contrasts between Dervish and other social strata. This, as the major binary opposition through which Saadi expresses different cultural issues, has a close connection with the concepts of chaos and logos in semiotics analysis of which can help us find Saadi's major strategies to meaning-making. The opposition of chaos and logos is itself embedded in semiotic insecurity as an inseparable part of the discourse of power. The relationship between the king and his inferiors as a power relation mostly represents a breakdown of the political order which indicates that the domain of logos is plunged into chaos in two different ways. In the domain of logos depicted within the space of stories, the chaos caused by the inferiors dominates the political domain of order; however, it is subdued in the domain of logos outside of the space of the stories. This is while the chaos caused by Dervish, as a representative of a social stratum with a special discourse of its own, disturbs the domain of logos both inside and outside of the space of the stories. However, if the concept of power is defined as wider than the political power, Dervish's behavior does not disturb the domain of logos outside of the stories, nor is it regarded as chaos within the stories.

Keywords


Pakatchi, Ahmad (1383), The Binary Opposition of Culture and Nature in Cultural Semiotics, Essays of the First Seminar on Semiotics of Art, Tehran: Farhangestan-e Honar (Academy of the Arts).
Pakatchi, Ahmad. (1389), Meaning-Making by Causing Chaos in Logos, in Cultural Semiotic Approach, Cultural Semiotics: Literary and Artistic Critiques, Amir Ali Nojoumian, Tehran: Sokhan, pp. 87-118.
Pakatchi, Ahmad. (1391), Levels of Semiotic Insecurity and Distance Adjustment in Relationship: Searching the Pattern in Stories of Saadi's Gulistan, Criticism Letter: Essays of the Second National Seminar on Literary Criticism through Semiotics of Art, pp. 443-461.
Pashaei, A (1361), What Is Zen?, Tehran: Niloofar.
Rezvanian, Ghodsieh (1388), Reading Saadi's Gulistan based on the Theory of Binary Oppositions, Persian Literature, Department of Persian Language and Literature, Tehran University, 123-135.
Sarfaraz, Hosssin et al. (1396), A Study of Yori Lotman's Semiosphere Cultural Theory and Its Application in the Field of Analysis of Relations between Religion and Cincema, Strategy for Culture, vol 10, issue 39, pp. 73-95.
Saadi Shirazi, Muslihoddin Abdullah (1359), Saadi's Bustan (Saadi-Nameh), Ed. Gholam-Hossein Yousefi, Tehran: Association of Persian Language and Literature Professors.
Saadi Shirazi. (1376), Gulistan, Ed. Khatib Rahbar, Tehran: Safi Ali Shah.
Semenenko, Aleksei (1396), The Texture of Culture: An Introduction to Yuri Lotman's Semiotic Theory, Trans. Hossein Sarfaraz, Tehran: Elmi va Farhangi (Scientific and Cultural).
de Saussure, Ferdinand (1378), Course in General Linguistics, Trans. Kourosh Safavi, Tehran: Hermes.
Sahebi, Siamak and Mohammad-Hadi Fallahi and Nastaran Tavakkoli (1389), An Analysis and a Narrative Critique of Gulistan Based on Critical Discourse Analysis Theory, Research in Persian Language and Literature, pp. issue 16, pp. 109-133.
Seddigh Ora'i, Gholamreza and Eskafi, Maryam (1395), The Manner of Reporting Semiotic Insecurity to the King in Saadi's Gulistan, Research Letter of Political Science, Vol 11, issue 3, pp. 181-203.
Alavi Moghaddam, Mahyar (1400), The Function of the Indicative, Structural, Evaluative, and Characteristic criteria in the Analysis of the Generative Process of Meaning and Signification in Linguistic and Literary Indicative Systems, Journal of Linguistic and Rhetorical Studies, vol 12, issue 26, pp. 37-66.
Culler, Jonathan (1398), Semiotics as a Theory of Reading, in Semiotics: A Reader, Ed. Amir Ali Nojoumian, Tehran: Morvarid, pp. 174-212.
Mohammadi Kolahsar, Alireza and Mohammad Ali Khazanedarlou (1389), An Introduction to Mystic Satire with a Critical Look at the Researches in the Field of Satire, Literary Text Research, pp. 65-92.
Moein, Babak (1389), A Study of Semiotic Insecurity and Semiotic Security and the Reaction to Semiotic Insecurity in the Movie "Ekhragiha" (The Outcast), Cultural Semiotics: Literary and Artistic Critiques, Ed. Amir Ali Nojoumian, Tehran: Sokhan, pp. 159-174.
Nojoumian, Amir Ali (1389), Cultural Semiotics: Literary and Artistic Critiques, Tehran: Sokhan.
Hammerstingl, Werner (1398), Semiotics: A Brief History, Semiotics: A Reader, Ed. Amir Ali Nojoumian, Tehran: Morvarid, pp. 39-43.